The primary characteristic of totalitarian ideologues is essentially moral arrogance, a complete lack of moral humility, and the certain conviction that they themselves are justice incarnate. They thus believe that they are completely justified to exert their will to achieve their desired ends 'by any means necessary'. Such ideologues rejoiced when God was declared 'dead', as such, because now they could assume the authority of God for themselves. —Michael Rectenwald (Springtime for Snowflakes)
The primary characteristic of totalitarian ideologues is essentially moral arrogance, a complete lack of moral humility, and the certain conviction that they themselves are justice incarnate. They thus believe that they are completely justified to exert their will to achieve their desired ends ‘by any means necessary’. Such ideologues rejoiced when God was declared ‘dead’, as such, because now they could assume the authority of God for themselves. —Michael Rectenwald (Springtime for Snowflakes)
The do-gooders and busybodies of the world get themselves elected in government so that they can tell the rest of us how to live. — Judge Andrew Napolitano (Mises Institute, 13 July 2020)
The do-gooders and busybodies of the world get themselves elected in government so that they can tell the rest of us how to live. — Judge Andrew Napolitano (Mises Institute, 13 July 2020)
I'm not scared of the Maos and the Stalins and the Hitlers. I'm scared of the thousands of millions of people that hallucinate them to be "authority", and so do their bidding, and pay for their empires, and carry out their orders. I don't care if there's one looney with a stupid moustache. He's not a threat if the people do not believe in "authority". —Larken Rose
I’m not scared of the Maos and the Stalins and the Hitlers. I’m scared of the thousands of millions of people that hallucinate them to be “authority”, and so do their bidding, and pay for their empires, and carry out their orders. I don’t care if there’s one looney with a stupid moustache. He’s not a threat if the people do not believe in “authority”. —Larken Rose
Anyone who says that economic security is a human right, has been too much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him. While he chatters that all men have a right to security and that some pagan god—Society, The State, The Government, The Commune—must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is. —Rose Wilder Lane
Anyone who says that economic security is a human right, has been too much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him. While he chatters that all men have a right to security and that some pagan god—Society, The State, The Government, The Commune—must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is. —Rose Wilder Lane
It is rare to find a utilitarian who is also radical, who burns for immediate abolition of evil and coercion. Utilitarians, with their devotion to expediency, almost inevitably oppose any sort of upsetting or radical change. Hence, utilitarians are never immediate abolitionists. They became mere gradualist reformers.
But in becoming reformers, they also put themselves inevitably into the position of advisers and efficiency experts to the State. In other words, they inevitably came to abandon libertarian principle as well as a principled libertarian strategy. The utilitarians wound up as apologists for the existing order, for the status quo. Thus, they wound up as the image of the thing they had fought. —Murray Rothbard (For a New Liberty)
It is rare to find a utilitarian who is also radical, who burns for immediate abolition of evil and coercion. Utilitarians, with their devotion to expediency, almost inevitably oppose any sort of upsetting or radical change. Hence, utilitarians are never immediate abolitionists. They became mere gradualist reformers. But in becoming reformers, they also put themselves inevitably into the position of advisers and efficiency experts to the State. In other words, they inevitably came to abandon libertarian principle as well as a principled libertarian strategy. The utilitarians wound up as apologists for the existing order, for the status quo. Thus, they wound up as the image of the thing they had fought. —Murray Rothbard (For a New Liberty)
Need now means wanting someone else’s money. Greed means wanting to keep your own. Compassion is when a politician arranges the transfer. —John Stossel
Need now means wanting someone else’s money. Greed means wanting to keep your own. Compassion is when a politician arranges the transfer. —John Stossel
The idea is not to beat the government directly. That is almost impossible... But to do enough inner work that power-hungry mentalities disappear on their own. —Luis Fernando Mises
The idea is not to beat the government directly. That is almost impossible… But to do enough inner work that power-hungry mentalities disappear on their own. —Luis Fernando Mises
Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than as individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called "diversity" actually perpetuate racism. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence—not skin color, gender, or ethnicity. —Ron Paul
Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than as individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called “diversity” actually perpetuate racism. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence—not skin color, gender, or ethnicity. —Ron Paul
It is not right for one person to steal. It is not right for two people to steal. It is still not right for 51% of a voting population to vote for a representative who will hire a tax collector to steal for them. One of the great government lies is that theft can be moral when performed by enough people and called taxation. —Adam Kokesh
It is not right for one person to steal. It is not right for two people to steal. It is still not right for 51% of a voting population to vote for a representative who will hire a tax collector to steal for them. One of the great government lies is that theft can be moral when performed by enough people and called taxation. —Adam Kokesh
The cult of the omnipotent state has millions of followers in the United States. Americans of today view their government in the same way as Christians view their God; they worship and adore the state and they render their lives and fortunes to it. Statists believe that their lives—their very being—are a privilege that the state has given to them. They believe that everything they do is, and should be, dependent on the consent of the government. —Jacob Hornberger
The cult of the omnipotent state has millions of followers in the United States. Americans of today view their government in the same way as Christians view their God; they worship and adore the state and they render their lives and fortunes to it. Statists believe that their lives—their very being—are a privilege that the state has given to them. They believe that everything they do is, and should be, dependent on the consent of the government. —Jacob Hornberger
