1430: James Madison – The Instruments of Tyranny

The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James Madison
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The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James Madison
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The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James Madison
The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James Madison

The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James Madison

1424: Antony Davies – About Unintended Consequences

The thing about unintended consequences is it doesn't matter whether your intent is good, it doesn't matter whether the regulation that you're imposing is well thought out, it doesn't matter whether lots of people are in favor of the regulation. It is the fact that the coercion takes away from people their abilities to make decisions for themselves that causes the unintended consequence. —Antony Davies
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The thing about unintended consequences is it doesn't matter whether your intent is good, it doesn't matter whether the regulation that you're imposing is well thought out, it doesn't matter whether lots of people are in favor of the regulation. It is the fact that the coercion takes away from people their abilities to make decisions for themselves that causes the unintended consequence. —Antony Davies
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The thing about unintended consequences is it doesn't matter whether your intent is good, it doesn't matter whether the regulation that you're imposing is well thought out, it doesn't matter whether lots of people are in favor of the regulation. It is the fact that the coercion takes away from people their abilities to make decisions for themselves that causes the unintended consequence. —Antony Davies
The thing about unintended consequences is it doesn't matter whether your intent is good, it doesn't matter whether the regulation that you're imposing is well thought out, it doesn't matter whether lots of people are in favor of the regulation. It is the fact that the coercion takes away from people their abilities to make decisions for themselves that causes the unintended consequence. —Antony Davies

The thing about unintended consequences is it doesn’t matter whether your intent is good, it doesn’t matter whether the regulation that you’re imposing is well thought out, it doesn’t matter whether lots of people are in favor of the regulation. It is the fact that the coercion takes away from people their abilities to make decisions for themselves that causes the unintended consequence. —Antony Davies

1423: Ludwig von Mises – Anarchism

Anarchism rejects all coercive social organizations, and repudiates coercion as a social technique. — Ludwig von Mises
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Anarchism rejects all coercive social organizations, and repudiates coercion as a social technique. — Ludwig von Mises
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Anarchism rejects all coercive social organizations, and repudiates coercion as a social technique. — Ludwig von Mises
Anarchism rejects all coercive social organizations, and repudiates coercion as a social technique. — Ludwig von Mises

People often fail to perceive the fundamental difference between the liberal and the anarchistic idea. Anarchism rejects all coercive social organizations, and repudiates coercion as a social technique. It wishes in fact to abolish the State and the legal order, because it believes that society could do better without them. It does not fear anarchical disorder because it believes that without compulsion men would unite for social co-operation and would behave in the manner that social life demands.

Anarchism as such is neither liberal nor socialistic: it moves on a different plane from either. Whoever denies the basic idea of Anarchism, whoever denies that it is or ever will be possible to unite men without coercion under a binding legal order for peaceful co-operation, will, whether liberal or socialist, repudiate anarchistic ideals.

— Ludwig von Mises (Socialism: An Economic and Sociological Analysis)

1416: Lew Rockwell – If You Don’t Value Truth

If you value your position and privileges more than truth, you will say what people want to hear rather than what needs to be said. —Lew Rockwell
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If you value your position and privileges more than truth, you will say what people want to hear rather than what needs to be said. —Lew Rockwell
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If you value your position and privileges more than truth, you will say what people want to hear rather than what needs to be said. —Lew Rockwell
If you value your position and privileges more than truth, you will say what people want to hear rather than what needs to be said. —Lew Rockwell

If you value your position and privileges more than truth, you will say what people want to hear rather than what needs to be said. —Lew Rockwell

1411: Jack Lloyd – Voting and Individual Consent

Voting cannot be a substitute for individual consent, as voting is forced upon all people whether they agree with having a vote in the first place or not. —Jack Lloyd, The Definitive Guide to Libertarian Voluntaryism
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Voting cannot be a substitute for individual consent, as voting is forced upon all people whether they agree with having a vote in the first place or not. —Jack Lloyd, The Definitive Guide to Libertarian Voluntaryism
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Voting cannot be a substitute for individual consent, as voting is forced upon all people whether they agree with having a vote in the first place or not. —Jack Lloyd, The Definitive Guide to Libertarian Voluntaryism
Voting cannot be a substitute for individual consent, as voting is forced upon all people whether they agree with having a vote in the first place or not. —Jack Lloyd, The Definitive Guide to Libertarian Voluntaryism

Voting cannot be a substitute for individual consent, as voting is forced upon all people whether they agree with having a vote in the first place or not. —Jack Lloyd, The Definitive Guide to Libertarian Voluntaryism

1403: Julie Borowski – Repeal Victimless Crime Laws

I think all those laws against victimless crimes where people are only hurting themselves should be repealed and dealt with in a manner that would actually help people, as opposed to throwing them in jail and taking them away from their families. —Julie Borowski
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I think all those laws against victimless crimes where people are only hurting themselves should be repealed and dealt with in a manner that would actually help people, as opposed to throwing them in jail and taking them away from their families. —Julie Borowski
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I think all those laws against victimless crimes where people are only hurting themselves should be repealed and dealt with in a manner that would actually help people, as opposed to throwing them in jail and taking them away from their families. —Julie Borowski
I think all those laws against victimless crimes where people are only hurting themselves should be repealed and dealt with in a manner that would actually help people, as opposed to throwing them in jail and taking them away from their families. —Julie Borowski

I think all those laws against victimless crimes where people are only hurting themselves should be repealed and dealt with in a manner that would actually help people, as opposed to throwing them in jail and taking them away from their families. —Julie Borowski

1402: Hannah Cox – Learn Economics

If you haven't taken the time to learn econ and ensure your ideas don't hurt people, you can't claim to care about them. —Hannah Cox
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If you haven't taken the time to learn econ and ensure your ideas don't hurt people, you can't claim to care about them. —Hannah Cox
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If you haven't taken the time to learn econ and ensure your ideas don't hurt people, you can't claim to care about them. —Hannah Cox
If you haven't taken the time to learn econ and ensure your ideas don't hurt people, you can't claim to care about them. —Hannah Cox

If you haven’t taken the time to learn econ and ensure your ideas don’t hurt people, you can’t claim to care about them. —Hannah Cox

1399: Walter Block – The Cause of Traffic Accidents is Government

Do not be mislead by the oft made contention that the actual cause of highway fatalities is speed, drunkenness, vehicle malfunction, driver error, etc. These are only proximate causes. The ultimate cause of our dying like flies in traffic accidents is that those who own and manage these assets supposedly in the name of the public—the various roads bureaucrats—cannot manage their way out of the proverbial paper bag. It is they and they alone who are responsible for this carnage.
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Do not be mislead by the oft made contention that the actual cause of highway fatalities is speed, drunkenness, vehicle malfunction, driver error, etc. These are only proximate causes. The ultimate cause of our dying like flies in traffic accidents is that those who own and manage these assets supposedly in the name of the public—the various roads bureaucrats—cannot manage their way out of the proverbial paper bag. It is they and they alone who are responsible for this carnage.
Normal Quality (1920×1372 403 KB)
Do not be mislead by the oft made contention that the actual cause of highway fatalities is speed, drunkenness, vehicle malfunction, driver error, etc. These are only proximate causes. The ultimate cause of our dying like flies in traffic accidents is that those who own and manage these assets supposedly in the name of the public—the various roads bureaucrats—cannot manage their way out of the proverbial paper bag. It is they and they alone who are responsible for this carnage.
Do not be mislead by the oft made contention that the actual cause of highway fatalities is speed, drunkenness, vehicle malfunction, driver error, etc. These are only proximate causes. The ultimate cause of our dying like flies in traffic accidents is that those who own and manage these assets supposedly in the name of the public—the various roads bureaucrats—cannot manage their way out of the proverbial paper bag. It is they and they alone who are responsible for this carnage.

Over 40,000 people die on the nation’s roadways every year, and you or a loved one might one day join this horrid list.

Do not be mislead by the oft made contention that the actual cause of highway fatalities is speed, drunkenness, vehicle malfunction, driver error, etc. These are only proximate causes. The ultimate cause of our dying like flies in traffic accidents is that those who own and manage these assets supposedly in the name of the public—the various roads bureaucrats—cannot manage their way out of the proverbial paper bag. It is they and they alone who are responsible for this carnage.

This does not mean that were thoroughfares placed in private hands that the death toll would be zero. It would not. But, at least, every time the life of someone was tragically snuffed out, someone in a position to ameliorate these dangerous conditions would lose money, and this tends, wonderfully, to focus the minds of the owners. This is why we do not have similar problems with bananas, baskets, and bicycles, and the myriad of other goods and services supplied to us by a (relatively) free enterprise system.

—Walter Block

1392: Aleksandr Solzhenitsyn – Truth Will Not Be Easy

The truth will not be an easy path. Perhaps, but it is the easiest among those that lie before us. Not an easy choice for the body, but the only one for the soul. No, not an easy path, but then we already have among us people, who have for years lived by the truth. And so: We need not be the first to set out on this path, Ours is but to join! The more of us set out together, the thicker our ranks, the easier and shorter will this path be for us all! If we become thousands—they will not cope, they will be unable to touch us. If we will grow to tens of thousands—we will not recognize our country! —Aleksandr Solzhenitsyn
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The truth will not be an easy path. Perhaps, but it is the easiest among those that lie before us. Not an easy choice for the body, but the only one for the soul. No, not an easy path, but then we already have among us people, who have for years lived by the truth. And so: We need not be the first to set out on this path, Ours is but to join! The more of us set out together, the thicker our ranks, the easier and shorter will this path be for us all! If we become thousands—they will not cope, they will be unable to touch us. If we will grow to tens of thousands—we will not recognize our country! —Aleksandr Solzhenitsyn
Normal Quality (3072×3840 153 KB)
The truth will not be an easy path. Perhaps, but it is the easiest among those that lie before us. Not an easy choice for the body, but the only one for the soul. No, not an easy path, but then we already have among us people, who have for years lived by the truth. And so: We need not be the first to set out on this path, Ours is but to join! The more of us set out together, the thicker our ranks, the easier and shorter will this path be for us all! If we become thousands—they will not cope, they will be unable to touch us. If we will grow to tens of thousands—we will not recognize our country! —Aleksandr Solzhenitsyn
The truth will not be an easy path. Perhaps, but it is the easiest among those that lie before us. Not an easy choice for the body, but the only one for the soul. No, not an easy path, but then we already have among us people, who have for years lived by the truth. And so: We need not be the first to set out on this path, Ours is but to join! The more of us set out together, the thicker our ranks, the easier and shorter will this path be for us all! If we become thousands—they will not cope, they will be unable to touch us. If we will grow to tens of thousands—we will not recognize our country! —Aleksandr Solzhenitsyn

The truth will not be an easy path. Perhaps, but it is the easiest among those that lie before us. Not an easy choice for the body, but the only one for the soul. No, not an easy path, but then we already have among us people, who have for years lived by the truth. And so: We need not be the first to set out on this path, Ours is but to join! The more of us set out together, the thicker our ranks, the easier and shorter will this path be for us all! If we become thousands—they will not cope, they will be unable to touch us. If we will grow to tens of thousands—we will not recognize our country! —Aleksandr Solzhenitsyn

1389: Antony Davies – Poverty Bureaucracy

We have developed a poverty industry and a poverty bureaucracy. Both of them seek to perpetuate themselves, and yet the poverty rate remains the same year over year. The war on poverty is not dominated by the people who are poor but by the non-poor who benefit from employment in poverty programs. —Antony Davies
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We have developed a poverty industry and a poverty bureaucracy. Both of them seek to perpetuate themselves, and yet the poverty rate remains the same year over year. The war on poverty is not dominated by the people who are poor but by the non-poor who benefit from employment in poverty programs. —Antony Davies
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We have developed a poverty industry and a poverty bureaucracy. Both of them seek to perpetuate themselves, and yet the poverty rate remains the same year over year. The war on poverty is not dominated by the people who are poor but by the non-poor who benefit from employment in poverty programs. —Antony Davies
We have developed a poverty industry and a poverty bureaucracy. Both of them seek to perpetuate themselves, and yet the poverty rate remains the same year over year. The war on poverty is not dominated by the people who are poor but by the non-poor who benefit from employment in poverty programs. —Antony Davies

We have developed a poverty industry and a poverty bureaucracy. Both of them seek to perpetuate themselves, and yet the poverty rate remains the same year over year. The war on poverty is not dominated by the people who are poor but by the non-poor who benefit from employment in poverty programs. —Antony Davies