1115: Andrew Napolitano – Do-gooders and Busybodies Tell us How to Live

The do-gooders and busybodies of the world get themselves elected in government so that they can tell the rest of us how to live. — Judge Andrew Napolitano (Mises Institute, 13 July 2020)Download Print Quality (3840×2010) 4.40MB  |  Normal Quality (1920×1005) 232KB
The do-gooders and busybodies of the world get themselves elected in government so that they can tell the rest of us how to live. — Judge Andrew Napolitano (Mises Institute, 13 July 2020)Download Print Quality (3840×2744) 6.10MB  |  Normal Quality (1920×1372) 310KB
The do-gooders and busybodies of the world get themselves elected in government so that they can tell the rest of us how to live. — Judge Andrew Napolitano (Mises Institute, 13 July 2020)

1113: Joseph Sobran – Greed and Politicians

Politicians never accuse you of ‘greed’ for wanting other people’s money—only for wanting to keep your own. —Joseph Sobran

1102: Mary J. Ruwart – Business will Control Govt

As long as government has the power to regulate business, business will control government, by funding the candidate that legislates in their favor. A free-market thwarts lobbying by taking the power that corporations seek, away from government! The only sure way to prevent the rich from buying unfair government influence is to stop allowing government to use physical force against peaceful people. —Mary J. Ruwart

1101: Isabel Paterson – Poverty Cannot Be Forbidden by Law

Poverty can be brought about by law; it cannot be forbidden by law. —Isabel Paterson

1100: Rose Wilder Lane – Economic Security and Human Rights

Anyone who says that economic security is a human right, has been too much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him. While he chatters that all men have a right to security and that some pagan god—Society, The State, The Government, The Commune—must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is. —Rose Wilder Lane

1096: Harry Browne – Don’t Call Theft Compassion

It’s wrong for someone to confiscate your money, give it to someone else, and call that compassion. —Harry Browne

1094: Murray Rothbard – There are No Utilitarian Revolutionaries

It is rare to find a utilitarian who is also radical, who burns for immediate abolition of evil and coercion. Utilitarians, with their devotion to expediency, almost inevitably oppose any sort of upsetting or radical change. Hence, utilitarians are never immediate abolitionists. They became mere gradualist reformers. But in becoming reformers, they also put themselves inevitably into the position of advisers and efficiency experts to the State. In other words, they inevitably came to abandon libertarian principle as well as a principled libertarian strategy. The utilitarians wound up as apologists for the existing order, for the status quo. Thus, they wound up as the image of the thing they had fought. —Murray Rothbard (For a New Liberty)

1090: Walter Williams – Right to Something Not Earned

If one person has a right to something he did not earn, of necessity it requires that another person NOT have a right to something that he DID earn. —Walter Williams

1087: Murray Rothbard – How Do We Define Rights?

“Right” has cogently and trenchantly been defined by Professor Sadowsky: “When we say that one has the right to do certain things we mean this and only this, that it would be immoral for another, alone or in combination, to stop him from doing this by the use of physical force or the threat thereof. We do not mean that any use a man makes of his property within the limits set forth is necessarily a moral use.” Sadowsky’s definition highlights the crucial distinction between a man’s right and the morality or immorality of his exercise of that right. —Murray Rothbard (The Ethics of Liberty)

1080: Frederic Bastiat – Plunder Becomes a Way of Life

When plunder becomes a way of life for a group of men in a society, over the course of time they create for themselves a legal system that authorizes it and a moral code that glorifies it. —Frederic Bastiat