1283: Stephan Kinsella – The Consistent Libertarian is an Anarchist

Because the state necessarily commits aggression, the consistent libertarian, in opposing aggression, is also an anarchist. —Stephan Kinsella
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Because the state necessarily commits aggression, the consistent libertarian, in opposing aggression, is also an anarchist. —Stephan Kinsella
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Because the state necessarily commits aggression, the consistent libertarian, in opposing aggression, is also an anarchist. —Stephan Kinsella
Because the state necessarily commits aggression, the consistent libertarian, in opposing aggression, is also an anarchist. —Stephan Kinsella

Because the state necessarily commits aggression, the consistent libertarian, in opposing aggression, is also an anarchist. —Stephan Kinsella

1276: Ron Paul – A Nation Ripe for Total Tyranny

A nation of people who just do what they are told by the 'experts' without question is a nation ripe for a descent into total tyranny. —Ron Paul
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A nation of people who just do what they are told by the 'experts' without question is a nation ripe for a descent into total tyranny. —Ron Paul
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A nation of people who just do what they are told by the 'experts' without question is a nation ripe for a descent into total tyranny. —Ron Paul
A nation of people who just do what they are told by the 'experts' without question is a nation ripe for a descent into total tyranny. —Ron Paul

A nation of people who just do what they are told by the ‘experts’ without question is a nation ripe for a descent into total tyranny. —Ron Paul

1275: Albert Camus – The Alibi of Tyrants

The welfare of the people has always been the alibi of tyrants. —Albert Camus
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The welfare of the people has always been the alibi of tyrants. —Albert Camus
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The welfare of the people has always been the alibi of tyrants. —Albert Camus
The welfare of the people has always been the alibi of tyrants. —Albert Camus

The welfare of the people has always been the alibi of tyrants. —Albert Camus

1274: Michael Rectenwald – Vaccine Passport Marks the End of Free Society

The vaccine passport marks the end of a free society. —Michael Rectenwald
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The vaccine passport marks the end of a free society. —Michael Rectenwald
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The vaccine passport marks the end of a free society. —Michael Rectenwald
The vaccine passport marks the end of a free society. —Michael Rectenwald

The vaccine passport marks the end of a free society. —Michael Rectenwald

1273: Walter Block – Libertarianism is Neither Left nor Right

Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block
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Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block
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Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block
Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block

Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block

1272: David Boaz – Libertarianism and Socialism

The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David Boaz
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The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David Boaz
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The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David Boaz
The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David Boaz

The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David Boaz

1265: John Stossel – People Are Not Comfortable with Freedom

People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help. Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel
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People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help. Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel
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People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help.
Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel
People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help.
Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel

People are not comfortable with freedom. They’re scared, they’re worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It’s just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help.
Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can’t learn it. —John Stossel

1263: Edward Snowden – Don’t Stay Safe. Stay Free.

Don't stay safe. Stay free. —Edward Snowden
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Don't stay safe. Stay free. —Edward Snowden
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Don't stay safe. Stay free. —Edward Snowden
Don't stay safe. Stay free. —Edward Snowden

Don’t stay safe. Stay free. —Edward Snowden

1259: Yeonmi Park – Guns are Very Important to Defend Against Corrupt Governments

Guns are dangerous, crime and accidents happen, but it's very important for people to have the ability to defend themselves from corrupt governments. —Yeonmi Park
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Guns are dangerous, crime and accidents happen, but it's very important for people to have the ability to defend themselves from corrupt governments. —Yeonmi Park
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Guns are dangerous, crime and accidents happen, but it's very important for people to have the ability to defend themselves from corrupt governments. —Yeonmi Park
Guns are dangerous, crime and accidents happen, but it's very important for people to have the ability to defend themselves from corrupt governments. —Yeonmi Park

Guns are dangerous, crime and accidents happen, but it’s very important for people to have the ability to defend themselves from corrupt governments. —Yeonmi Park

1258: Murray Rothbard – The Abolitionist is a Button Pusher

The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
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The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
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The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard

The abolitionist is a “button pusher” who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard