1356: Frank Dikotter – The Great Leap Forward

By unleashing China’s greatest asset, a labour force that was counted in the hundreds of millions, Mao thought that he could catapult his country past its competitors. Instead of following the Soviet model of development, which leaned heavily towards industry alone, China would ‘walk on two legs’: the peasant masses were mobilised to transform both agriculture and industry at the same time, converting a backward economy into a modern communist society of plenty for all.

In the pursuit of a utopian paradise, everything was collectivised, as villagers were herded together in giant communes which heralded the advent of communism.

People in the countryside were robbed of their work, their homes, their land, their belongings and their livelihood. Food, distributed by the spoonful in collective canteens according to merit, became a weapon to force people to follow the party’s every dictate.

Irrigation campaigns forced up to half the villagers to work for weeks on end on giant water-conservancy projects, often far from home, without adequate food and rest. The experiment ended in the greatest catastrophe the country had ever known, destroying tens of millions of lives.

—Frank Dikötter, Mao’s Great Famine

1280: Henry Hazlitt: The Gospel of Marxism

	The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others. Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects — his laziness, incompetence, improvidence or stupidity. Never believe in the honesty or disinterestedness of anyone who disagrees with you. This basic hatred is the heart of Marxism. This is its animating force. You can throw away the dialectical materialism, the Hegelian framework, the technical jargon, the “scientific” analysis, and millions of pretentious words, and you still have the core: the implacable hatred and envy that are the raison d’etre for all the rest. — Henry HazlittDownload Print Quality (6144×7680) 858KB  |  Normal Quality (3072×3840) 863KB

The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others.

Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects — his laziness, incompetence, improvidence or stupidity. Never believe in the honesty or disinterestedness of anyone who disagrees with you.

This basic hatred is the heart of Marxism. This is its animating force. You can throw away the dialectical materialism, the Hegelian framework, the technical jargon, the “scientific” analysis, and millions of pretentious words, and you still have the core: the implacable hatred and envy that are the raison d’etre for all the rest.

— Henry Hazlitt

The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others.

Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects — his laziness, incompetence, improvidence or stupidity. Never believe in the honesty or disinterestedness of anyone who disagrees with you.

This basic hatred is the heart of Marxism. This is its animating force. You can throw away the dialectical materialism, the Hegelian framework, the technical jargon, the “scientific” analysis, and millions of pretentious words, and you still have the core: the implacable hatred and envy that are the raison d’etre for all the rest.

— Henry HazlittDownload Print Quality (866KB)
Normal Quality (844KB)

The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others.

Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects — his laziness, incompetence, improvidence or stupidity. Never believe in the honesty or disinterestedness of anyone who disagrees with you.

This basic hatred is the heart of Marxism. This is its animating force. You can throw away the dialectical materialism, the Hegelian framework, the technical jargon, the “scientific” analysis, and millions of pretentious words, and you still have the core: the implacable hatred and envy that are the raison d’etre for all the rest.

— Henry Hazlitt

1272: David Boaz – Libertarianism and Socialism

The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David BoazDownload Print Quality (3840×2010) 6.54MB  |  Normal Quality (1920×1005) 303KB
The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David BoazDownload Print Quality (3840×2744) 9.82MB  |  Normal Quality (1920×1372) 433KB

The difference between libertarianism and socialism is that libertarians will tolerate the existence of a socialist community, but socialists can’t tolerate a libertarian community. —David Boaz

1182: H.L. Mencken – The Average Man Simply Wants to be Safe

The average man does not want to be free. He simply wants to be safe. — H.L. MenckenDownload Print Quality (3840×2010) 7.12MB  |  Normal Quality (1920×1005) 269KB
The average man does not want to be free. He simply wants to be safe. — H.L. MenckenDownload Print Quality (3840×2744) 9.34MB  |  Normal Quality (1920×1372) 337KB

The average man does not want to be free. He simply wants to be safe. — H.L. Mencken

1176: Yeonmi Park – If You Don’t Know You’re a Slave

How do you fight to be free if you don't know you're a slave. —Yeonmi Park - In an interview with Jordan Peterson she said when she fled North Korea she didn’t even know what freedom was, she only wanted to leave because there was no food to eat.Download Print Quality (3840×2010) 3.73MB  |  Normal Quality (1920×1005) 216KB
How do you fight to be free if you don't know you're a slave. —Yeonmi Park - In an interview with Jordan Peterson she said when she fled North Korea she didn’t even know what freedom was, she only wanted to leave because there was no food to eat.Download Print Quality (3840×2744) 5.90MB  |  Normal Quality (1920×1372) 273KB

How do you fight to be free if you don’t know you’re a slave. —Yeonmi Park – In an interview with Jordan Peterson she said when she fled North Korea she didn’t even know what freedom was, she only wanted to leave because there was no food to eat.

1175: Don’t Take Your Liberties For Granted

There is a 3300-volt electric fence along the borders of North Korea. Don’t take your freedom and liberties for granted.

1100: Rose Wilder Lane – Economic Security and Human Rights

Anyone who says that economic security is a human right, has been too much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him. While he chatters that all men have a right to security and that some pagan god—Society, The State, The Government, The Commune—must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is. —Rose Wilder Lane